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SAINT OF THE DAY -- Oct. 14 - St. Callistus I

October 14

Saint Callistus I


(d. 223?)


Patron Saint of Cemetery Workers

"If a man who was rich enough in this world’s goods saw that one of his brothers was in need, but closed his heart to him, how could the love of God be living in him? My children, our love is not to be just words or mere talk, but something real and active."
- 1 John 3:17-18


The most reliable information about this saint comes from his enemy St. Hippolytus, an early antipope, later a martyr for the Church. A negative principle is used: If some worse things had happened, Hippolytus would surely have mentioned them.

Callistus was a slave in the imperial Roman household. Put in charge of the bank by his master, he lost the money deposited, fled and was caught. After serving time for a while, he was released to make some attempt to recover the money. Apparently he carried his zeal too far, being arrested for brawling in a Jewish synagogue. This time he was condemned to work in the mines of Sardinia. He was released through the influence of the emperor's mistress and lived at Anzio (site of a famous World War II beachhead).

He won his freedom and was made superintendent of the public Christian burial ground in Rome (still called the cemetery of St. Callistus), probably the first land owned by the Church. The pope ordained him a deacon and made him his friend and adviser.

He was himself elected pope by a majority vote of the clergy and laity of Rome, and thereafter was bitterly attacked by the losing candidate, St. Hippolytus, who let himself be set up as the first antipope in the history of the Church. The schism lasted about 18 years.

Hippolytus is venerated as a saint. He was banished during the persecution of 235 and was reconciled to the Church. He died from his sufferings in Sardinia. He attacked Callistus on two fronts—doctrine and discipline. Hippolytus seems to have exaggerated the distinction between Father and Son (almost making two gods) possibly because theological language had not yet been refined. He also accused Callistus of being too lenient, for reasons we may find surprising: (1) Callistus admitted to Communion those who had already done public penance for murder, adultery, fornication; (2) he held marriages between free women and slaves to be valid—contrary to Roman law; (3) he authorized the ordination of men who had been married two or three times; (4) he held that mortal sin was not a sufficient reason to depose a bishop; (5) he held to a policy of leniency toward those who had temporarily apostatized during persecution.

Callistus was martyred during a local disturbance in Trastevere, Rome, and is the first pope (except for Peter) to be commemorated as a martyr in the earliest martyrology of the Church.

Some are of the opinion that, even from the little we know about him, Callistus may rank among the greatest popes.

Comment:

The life of this man is another reminder that the course of Church history, like that of true love, never did run smooth. The Church had to (and still must) go through the agonizing struggle to state the mysteries of the faith in language that, at the very least, sets up definite barriers to error. On the disciplinary side, the Church had to preserve the mercy of Christ against rigorism while still upholding the gospel ideal of radical conversion and self-discipline. Every pope—indeed every Christian—must walk the difficult path between "reasonable" indulgence and "reasonable" rigorism.

Quote:

His contemporaries, Jesus said, were "like children who sit in marketplaces and call to one another, 'We played the flute for you, but you did not dance, we sang a dirge but you did not mourn.' For John [the Baptist] came neither eating nor drinking, and they said, 'He is possessed by a demon.' The Son of Man came eating and drinking and they said, 'Look, he is a glutton and a drunkard, a friend of tax collectors and sinners'" (Matthew 11:16b-19a).


Prayer:
God of mercy,
hear the prayers of Your people
that we may be helped by St. Callistus,
whose martyrdom we celebrate with joy.
We ask this through our Lord Jesus Christ Your Son,
who lives and reigns with You and the Holy Spirit,
one God, for ever and ever . Amen.

Source: American Catholic Organization


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SIGNS OF AN ABUSIVE RELATIONSHIP

Do you:

  • feel afraid of your partner much of the time?
  • avoid certain topics fear of angering your partner?
  • feel that you can’t do anything right for your partner?
  • believe that you deserve to be hurt or mistreated?
  • wonder if you’re the one who is crazy?
  • feel emotionally numb or helpless?


    Does your partner:

    • humiliate, criticize, or yell at you?
    • treat you so badly that you’re embarrassed for your friends or family to see?
    • ignore or put down your opinions or accomplishments?
    • blame you for his own abusive behavior?
    • see you as property or a sex object, rather than as a person?

    Does your partner:

  • have a bad and unpredictable temper?
  • hurt you, or threaten to hurt or kill you?
  • threaten to take your children away or harm them?
  • threaten to commit suicide if you leave?
  • force you to have sex?
  • destroy your belongings?


    Does your partner:

    • act excessively jealous and possessive?
    • control where you go or what you do?
    • keep you from seeing your friends or family?
    • limit your access to money, the phone, or the car?
    • constantly check up on you?
  • Published Wednesday, October 14, 2009 3:33 AM by Wysteria Blossom
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